Ten
measures of beauty gave God to the world:
nine to Jerusalem and one to the
remainder
Ten measures of sorrow gave God to the
world: nine to Jerusalem and one to the
remainder
- The Talmud, Kiddushin 49:2
Everybody has heard of Jerusalem
( Yerushalayim in Hebrew, al-Quds
in Arabic), and most people have some
image of it in their heads, but almost
everyone who comes here is surprised at
what they find. Sacred to three
religions and once considered to be the
centre of the world, the Holy City is,
for all its fame, quite a small town,
far from opulent, provincial in many
ways and conservative in outlook. But if
it fails to live up to its fabled
magnificence, it is still a fascinating
place, full of museums, religious sites
and ancient relics, at their densest in
the Old City, where almost every
building has a story. Here you'll find
three of the world's most venerated
institutions: the Church of the Holy
Sepulchre , held to be the location
of the Crucifixion, and the holiest site
in Christendom; the Western (Wailing)
Wall , last remnant of the Second
Temple and most sacred Jewish relic in
the world; and the Dome of the Rock
, third most hallowed location in Islam
as the spot from where the Prophet
Mohammed made his night ascent to heaven.
Even without these monuments, and
even to a non-believer, Jerusalem has
much to offer - from the narrow alleys
and vibrant souqs of the
magnificent walled Old City ,
within which lies the Via Dolorosa
(the path taken by Jesus to the Cross),
to the churches and tombs of the
Mount of Olives , and the expensive
shops and lively bars of downtown West
Jerusalem. In fact, Arab East Jerusalem
and Israeli West Jerusalem offer the
visitor two worlds for the price of one:
the tradition and relaxed pace of the
Arab world, and the cosmopolitan glitz
of the West. And the Palestinian
fellahin and Bedouin who meet their
urban compatriots in the markets and
shops of the East, and the Israeli
farmers (from kibbutzim and moshavim in
the foothills and the plain) who do much
the same in the West, add further to the
diverse cultural mix.
Perched high in the Judean Hills
, the city's location is equally
captivating. The view on approach is
dramatic, with even the modern city
providing a magnificent array of white
high-rises gleaming in the sunlight - an
architectural legacy of the first
British governor, who declared that all
new buildings must be made from local
limestone, a ruling followed under
subsequent Israeli and Jordanian rule.
To its west lie the fertile planted
fields, olive groves and settled
villages of the coastal plain and the
Judean foothills, while to the east the
harsh desert of the Jordan Valley
stretches out to a horizon that, on a
clear day, offers glimpses of the Dead
Sea.
As far as politics is
concerned, Jerusalem is at the heart of
the Israel-Palestine question, hotly
contested and deeply divided. It may be
one city, but it's definitely two
countries, and if the Israel-Jordan
border that once ran through the city no
longer exists in physical form, the
political, legal and above all cultural
divisions are still very tangible. The
two halves live uneasily side by side, a
tension heightened by the construction
of new Jewish settlements that encroach
upon Palestinian land. Though Israel has
taken the position since 1967 that
Jerusalem is the single, indivisible
capital of the Jewish state, it's a
status recognized by few other countries,
so while the Knesset is in Jerusalem,
virtually all foreign embassies remain
in Tel Aviv. Meanwhile, the Palestinians
also consider Jerusalem their true
capital - however unrealistic that may
seem - and it remains the focus of their
commerce, culture, political aspirations.
Jerusalem then is a schizophrenic
city, a frustrating and complex place
that can seem overwhelming on a first
visit. In fact, such is the emotion that
the city inspires in some visitors that
it has its own mental disorder: some
victims of Jerusalem Syndrome
suffer the delusion that they are
characters from the Bible - Jesus is the
favourite, but others include Moses,
King David, Elijah, John the Baptist and
the Virgin Mary. You might see them
wandering the streets, dressed in the
robes of their adopted persona. Other
sufferers commit bizarre acts in their
certainty of the imminent Second Coming
- in 1969, an Australian tourist tried
to burn down the al-Aqsa Mosque in
preparation for Jesus's arrival.
Despite its very real difficulties
however, Jerusalem is still a beautiful
city, teeming and alive, a historical
location without compare and the
backdrop against which the histories of
three religions were acted out. It was
from here that Mohammed ascended to
heaven, from the spot where God tested
Abraham by asking him to sacrifice his
son. It was the residents of this city
who welcomed Jesus by spreading palm
leaves on the ground before him, along
these streets that he dragged the cross,
and here that he was executed upon it.
Here, too, stood the capital of David
and Solomon, home to the two Jewish
Temples of antiquity; and this is the
city for which the Jews through all
their centuries of exile and persecution
cried their ancient hope, "next year in
Jerusalem". Little wonder that it
inspires such dreams, such devotion,
such love, such madness.
Around Jerusalem too are a number of
fascinating places that are easily
reached on outings. Of these, the
ancient fortress of Masada gets
many a visitor out of bed by 3am for the
ever-popular excursions to climb it at
dawn and see the sun rise from the top,
before checking out that bizarre natural
phenomenon, the Dead Sea (for
those who value their lie-in there are
more leisurely ways to see both). Nearer
at hand, David's royal city of
Bethlehem , the biblical birthplace
of Jesus, is almost within walking
distance, and a mere twenty minutes away
by service taxi. Jericho , the
city whose walls came tumbling down,
takes a little more getting to, but
still lies only an hour to the east.
Westward, meanwhile, the village of
Abu Ghosh attracts lovers of fine
Middle Eastern food as much as those
with an interest in history, and not far
beyond, Emmaus and Latrun
are sites with resonances ancient and
modern respectively.
Introducing the city
In terms of getting around, it's easiest
to view the city as two small towns:
East and West Jerusalem. East
Jerusalem is centred on the Old City,
the focus of any visit, whose layout is
detailed below. North of this, the
commercial centre of East Jerusalem fans
out from the Damascus Gate along Nablus
Road and Salah al-Din Street; in a time
warp since investment and development
stopped in 1967, this is where you'll
find most of East Jerusalem's
moneychangers, bookshops, travel agents,
restaurants and hotels. Also part of
East Jerusalem are the Mount of Olives,
a hillside graveyard studded with
churches to the east of the Old City,
and the City of David, to the south,
whose rustic, village-like atmosphere is
a world apart from the bustle of the
commercial centre.
Downtown West Jerusalem can be
reached from the Old City by walking
west along Jaffa Road, its backbone.
Shops, cafés, airline offices, banks,
cinemas and nightlife are all centred
around its core - the pedestrian
precinct at Ben Yehuda Street
midrahov (pedestrian precinct).
Tourist attractions in West Jerusalem
tend to be scattered throughout the
suburbs, so you'll need to make use of
the buses; from Jaffa Road or King
George Street there are services to
sites including Mount Herzl, the Israel
Museum and Yad VaShem.
Most of the things that tourists come
to see, however, are concentrated in the
pedestrianized Old City ,
Jerusalem's walled heart. Here you'll
find the Dome of the Rock, the Western
Wall and the Church of the Holy
Sepulchre, as well as two of the most
well-trodden tourist paths - the Via
Dolorosa, tracing the footsteps of
Christ to the crucifixion, and the
Ramparts Walk, which takes you most of
the way around the city on the wall
itself. The Old City is traditionally
divided into four quarters: the
Muslim Quarter in the northeast; the
Christian Quarter in the
northwest; the Armenian Quarter
in the southwest; and the Jewish
Quarter in the southeast. In
addition to these is the enormous walled
complex of al-Haram al-Sharif ,
or the Temple Mount, which takes up
nearly a fifth of the Old City and hugs
the eastern wall between the Muslim and
Jewish quarters, overlooking the Kidron
Valley opposite the Mount of Olives.
The main points of entry into the Old
City are the Damascus Gate to the north
and the Jaffa Gate to the west. From the
Damascus Gate , al-Wad Road goes
straight through the Muslim Quarter to
the Western Wall, while Souq Khan al-Zeit
follows the course of the Cardo (the
main street in Roman times), south
between the Muslim and Christian
quarters to the Central Souqs, three
parallel covered shopping streets that
form the heart of the Old City and at
whose southern end all four quarters
meet. From the Jaffa Gate , David
Street (Khutt Da'oud) separates the
Christian and Armenian quarters on its
way down to the central souqs,
continuing thereafter as Bab al-Silsila
Street. South of the souqs, Habad Street
divides the Jewish and Armenian quarters;
Jewish Quarter Road runs parallel to it,
a block over to the east. Both follow
the course of the Byzantine extension of
the Cardo, whose excavations lie between
them.
Of the remaining gates, the New
Gate , in the northwest, is the
quick way to get from West Jerusalem
into the centre of the Old City; the
Zion Gate , in the southwest, offers
access from the Old City to Mount Zion;
the Dung Gate , in the southeast,
gives best access to the Western Wall;
the Lions' Gate ( St Stephen's
Gate ), in the east, is the entry
point for reaching the Via Dolorosa; and
Herod's Gate , in the northeast,
is the quick way for Muslims to get from
East Jerusalem to the mosques of Temple
Mount, but the least useful gate for
most tourists.
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